March 4, 2013
Understanding Lese Majeste - intent and crime
Understanding Lese Majeste in Thailand - intent and crime
One of the most outstanding features of the masterful Truth on Trial in Thailand: Defamation, Treason and Lèse-majesté (London: Routledge, 2011) by David Streckfuss is its unprecedented attempt to lay bare the logic of thinking by those who protect Thainess through the monarchy (or the monarchy through Thainess). Streckfuss's idea of a "defamation regime" is not a casual shot at coining a nice easy term, but is a systematic rendering, informed by deep theory, of the logic of the Thai state.
I had the pleasure of interviewing David Steckfuss about his book and the edited transcript was published in Critical Asian Studies in 2011. As we ponder why people like labour and red-shirt activist Somyot Prueksakasemsuk and others are locked behind bars for what amount to thought and speaking crimes, the temptation is to blame the sheer callousness of the authorities. That doesn't add up. As commentator after commentator notes, the thoughtless and ruthless application of the lese-majeste law and the inhumane sentencing that occurs might sensibly be thought to diminish the position of the monarchy in Thailand - any cost/benefit analysis would suggest as much.
Something else is going on so that the lese majeste machine sentences and imprisons at will. And it has come recently in Somyot's case to more explicitly expand its rationale for imprisonment to the supposed "intention" of the accused. Sentencing doesn't go through a cost/benefit committee charged with protecting the image and reputation of the monarchy. There are other reasons behind what is happening other than sheer instrumental repression. Truth and Trial in Thailand is a conceptually rich that book gives us deep insights into this ghostly machine. Critical Asian Studies has made the full transcript and accompanying book review available here .
At a minimum government agencies such as Thailand's Office of the Attorney General, government and opposition spoke-persons and public intellectuals ought express a preference for bail, lighter sentencing and stricter thresholds for prosecution. The idea that the issue is too sensitive to address openly is a convenient infantilization of Thailand's public sphere and a misguided attempt to reconcile with something that isn't tangible.
One of the most outstanding features of the masterful Truth on Trial in Thailand: Defamation, Treason and Lèse-majesté (London: Routledge, 2011) by David Streckfuss is its unprecedented attempt to lay bare the logic of thinking by those who protect Thainess through the monarchy (or the monarchy through Thainess). Streckfuss's idea of a "defamation regime" is not a casual shot at coining a nice easy term, but is a systematic rendering, informed by deep theory, of the logic of the Thai state.
I had the pleasure of interviewing David Steckfuss about his book and the edited transcript was published in Critical Asian Studies in 2011. As we ponder why people like labour and red-shirt activist Somyot Prueksakasemsuk and others are locked behind bars for what amount to thought and speaking crimes, the temptation is to blame the sheer callousness of the authorities. That doesn't add up. As commentator after commentator notes, the thoughtless and ruthless application of the lese-majeste law and the inhumane sentencing that occurs might sensibly be thought to diminish the position of the monarchy in Thailand - any cost/benefit analysis would suggest as much.
Something else is going on so that the lese majeste machine sentences and imprisons at will. And it has come recently in Somyot's case to more explicitly expand its rationale for imprisonment to the supposed "intention" of the accused. Sentencing doesn't go through a cost/benefit committee charged with protecting the image and reputation of the monarchy. There are other reasons behind what is happening other than sheer instrumental repression. Truth and Trial in Thailand is a conceptually rich that book gives us deep insights into this ghostly machine. Critical Asian Studies has made the full transcript and accompanying book review available here .
At a minimum government agencies such as Thailand's Office of the Attorney General, government and opposition spoke-persons and public intellectuals ought express a preference for bail, lighter sentencing and stricter thresholds for prosecution. The idea that the issue is too sensitive to address openly is a convenient infantilization of Thailand's public sphere and a misguided attempt to reconcile with something that isn't tangible.
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